Friday, 31 July 2020
The pictures of the words (3)
Wednesday, 22 July 2020
The pictures of the words (2)
Friday, 10 July 2020
The pictures of the words (1)
Tuesday, 7 July 2020
Isaac the Beloved
Isaac the beloved was Abraham’s dear sonHow could God ask him to give up this precious one?Was there sadness and anger before he said yes?Did he know God was with him, even in his distress?They walked to the mountain, they walked side by sideDid he know what was happening as his hands were tied?But still in that moment, in the depths of the painStill daring to listen, so God spoke againGod said to Abraham “do him no harm”Where bloodshed was threatened, a moment of calmWhere sometimes we falter, unsure what we must giveA promise is whispered your God wants you to live!But what of that message, had he misunderstoodOr had God changed her mind about what was now goodAs we journey to discover what we’re called to doIt’s the daring to listen that allows something newSometimes we listen, sometimes struggle to hearAs the voice seems to change with the passing of yearsBut dare we still listen to what God will sayAnd dare we still follow when she changes the way?
Saturday, 4 July 2020
The book of the blog
The latest milestone was in early May when I published my 300th blog post, and I decided that finally investing some time in editing a printable version of my blog might be a good lockdown project to get my teeth into. Whereas in the past it has never got beyond a vague idea, this time, I committed a bit of time to making it happen.
Tuesday, 30 June 2020
Thirty words (3)
Sunday, 28 June 2020
A willingness to listen
And then, at a certain point, after much of this emotional
and physical energy has already been expended, God says, Stop. I require
something different of you now.
We don’t know, the text doesn’t tell us, whether Abraham had
completely misunderstood the original call: there is a strong part of me likes
to think so, I struggle with the idea of God that God would demand child
sacrifice; but perhaps actually God did need Abraham to engage with this,
albeit destructive, aspect of the community in which he lived, of the culture
which surrounded him.
I wonder whether it matters which is true: either way, what
we do know is neither God nor Abraham condemn themselves or each other for the
journey, the expenditure of energy and emotional angst which has brought them
to this point. All of this is held as part of the story with no value judgment
cast.
I wonder whether what really matters, what makes Abraham
such an important father of faith for three major world religions is his
willingness, both here and in other stories about him, to continue to listen,
to be open to changing direction, to setting off on new paths.
This is a story from an ancient culture so far removed from
our own and yet I wonder whether, in fact, it speaks more deeply into and about
our own experiences than is immediately apparent.
I wonder whether many of us have in fact had, or even
perhaps are having, parallel experiences. I hope, I really hope, that no-one
listening to this feels God has asked them to sacrifice a child. But I hope,
too, many of us feel God has called us down paths which have cost us something:
towards things which have demanded our time and energy, demanded our emotional
investment. I hope, many of us have been willing to respond to those calls, to
set off on those journeys towards those mountains.
I wonder how easily Abraham heard God say stop. From this
distance it is easy to think, well of course, any hint that he should not
sacrifice his child he was going to leap at. I wonder whether it was really that simple. I wonder how tempted he
was, given all it had already cost him, given the emotional investment in this
path he was on, I wonder how tempted he was just to carry on along that path, I
wonder how tempted he was to close his ears to whatever other messages God
might now speak.
I wonder how tempted we are, sometimes, to do the same. To
be so invested in something, to know so definitely that the journey was
sanctioned by God that we close our ears to the whispered voice that might say
stop. I require something different of you now.
When Abraham heard that voice say stop, I wonder if he felt
like it wasted all of that energy, all of that effort, all of that time, all of
that emotion. I wonder whether we ever struggle to listen to a God who is
asking something new, for fear of wasting all that went before.
But Abraham dared to listen. He dared to respond. He dared to change direction. And in doing so it did, ultimately, offer something infinitely better, infinitely more beautiful. I wonder whether, if we are willing to keep listening, to hear God sometimes ask us to stop and change direction, we too will discover something infinitely better, infinitely more beautiful.
You can watch the whole service, which also includes music and singing from friends with far more talent than me, and contributions from some very cute children, here:
Saturday, 20 June 2020
Thirty Words (2)
Friday, 19 June 2020
Stories of Hope and Home (3)
Wednesday, 10 June 2020
thirty words (1)
Tuesday, 2 June 2020
Gratitude (2)
It is now the end of the Easter season and there seems a certain symmetry to ending this daily record. I am not intending to stop being grateful for the many good things, big and small, which are part of my life. I hope the discipline of consciously being thankful is sufficiently embedded, to be able to set the notebook aside, at least for a time, without losing the spirit of thankfulness it has reminded me to cultivate.
It may not be of interest to anyone else, but just in case the notebook gets lost (which it easily might!) I thought I'd transfer the record here. I've removed all the waffly explanations, all the repetition and the names of individuals, but other than that, this is what I have been grateful for during the Lent and Easter Season 2020:
Sunday, 31 May 2020
Happy Pentecost!
Sunday, 24 May 2020
The isolation at the centre
We know that it is a distinctive place to be based ... And much of our life is shaped by our locality. We have, perhaps, come to somewhat take for granted this place at the centre, at the crossroads, at the meeting point. A place where there is always life and busy-ness and people, and joy and challenge and community in many different forms.
And then, a couple of months ago, almost overnight, everything changed. I know, that is not unique to us. This is not a post about some competitive one-up-man-ship about whose life has faced the most upheaval in recent weeks, not at all. But it possibly a reflection on some of the aspects which I think are, in fact, relatively specific to our situation.We quickly learned after coming here that the model of community we were creating wasn't just going to be about those who lived together in the flat long-term: much of our community was going to be about those who passed through, for longer or shorter periods of times, and those who connected in, in more or less committed ways. Individually and together we hope we have created spaces of meeting, of coming together, for lots of different people. The table cloth, into which we stitch the names of those who share our table, stands as testament to some of that.
Carrs Lane Lived Community is, in that sense, a mirror of the community in which we are based. Birmingham city centre is always (the last few weeks aside) busy. There are always people criss-crossing, pausing for a while, meeting. But the "community" here is a transient one. With all the hubbub and busyness it can be easy to forget that this place at the heart of it all, this place which is so connected, is in fact a bit of an island.
So when the passing through and the meeting all stops; when this crossroads, this hub suddenly falls silent; life beings to look very, very different.
While others have spoken of the highlight of stepping outside on a Thursday to meet their neighbours, of knowing for the first time the names of those who live next door; we have adjusted to the streets around us emptying; the face-to-face real human contact which was so much part of our everyday has all but come to a standstill.
And while I am eternally grateful for the existence of the internet, and social media, and video conferencing apps and all of that ... It is not the same. Existing in this isolation at the centre has been, at times, a challenge.
When we first came here, I wasn't even really sure I wanted to live at the centre of a busy city; it was one of the aspects of coming here which is someways least appealed. But that was a long time ago, and in the intervening years I have thrived on living in this very peopled place.
And I think its ok to admit that I am missing that reality. I miss looking out of windows and seeing the whole of humanity in all its glorious, messy diversity passing by. I miss sharing food with lots and lots of different people. I miss conversations: the deep and theological, the fleeting and incidental; the serious and the frankly rather silly. I miss the sharing of tears and the sharing of laughter, neither of which are quite the same through a screen.
Don't get me wrong. I am ever an optimist and I can see much that is good.
This is in fact, still, in some ways, a place at the centre. We have continued to pray, right here, at the heart of the city, and have gathered new less geographically bound communities to pray alongside us. We have continued to gather friends and community around us on virtual platforms, at times including refreshing and renewing friendships which might otherwise be more distant. We have continued to find ways to reach out, where we can, to some of those we aspire to support.
There are, I admit, certain advantages to the emptiness of the building. I have enjoyed not having to pack away the prayer area each day to make way for other users.
The fact that no-one is having to sleep by our bin-store because, whatever its flaws and failings, there has been at least a solid attempt to get everyone into accommodation is a testament to what is and could be possible in supporting those who are street homeless.
Having long struggled with the signs of excessive consumerism and its detrimental effects on both mental health and the environment; a few months of less shopping in no bad thing.
The roads are quieter, which has given me renewed confidence on my bike, and the pollution levels are undoubtedly at the lowest they have been for some time: as long as I don't catch Covid, my lungs, at least, may be in better shape rather than worse through all of this.
Like many people, I don't actually want a return to business as usual. I don't want the homeless kicked back onto the streets, I don't want a return to queues to endless excessive consumerism, I don't want everyone jumping back in their cars.
But I can't deny that I am longing for a bit more community that doesn't just rely on a laptop or phone.
Admittedly, I'm possibly writing this post at slightly the wrong moment: during the last week or so, there have been a few more people around the city centre, but it is far from being back to the usual hubbub of life and colour; a little one to one face to face contact has become more possible; there are glimmers that, while "normality" may be a long way off, new possibilities may emerge. But I started writing it probably about a month ago, and, for me, if for no-one else, it is a record I think I want to keep.
Saturday, 9 May 2020
All the things we do not write
I started writing it when I was setting off on an exciting adventure to a completely different culture, and some of my friends and family had expressed interest in following the journey. At first, then, it was intended simply as a space to record and share what life looked like in the Philippines.
It quickly became apparent it could never really just be that. It was never going to be just objective observations, if such a thing even exists: it was always going to be shaped by the lenses through which I was watching the world. Reflecting on that process, on what those lenses were, how they effected and distorted the world I saw through them, quickly became an important part of how I used this space.
I also knew, when I began, that I had never been any good at diary writing. I recalled occasional phases of wanting to write a diary, to keep a record, to be able to look back and go 'oh yeah, that'; but I had never kept it up for long. I wasn't at all convinced I'd manage to motivate myself to keep blogging throughout my time in the Philippines, let alone that I'd still be fairly consistently putting stuff up here nearly nine years later. I am really pleased that I have.
I really value this space, but there have always been challenges to it too. Way back when, in a different context, I wrote another post touching on some of them.
This is my diary, the place I explore the realities of my life, but there have always been things that have never been written here. There always will be. There have always been reflections which have been measured against how appropriate it is to share them more widely, without knowing who might read it. The public nature of this space has been a great motivator: to write, to reflect, to process, to record. But it has its limitations too.
This has always been a space for sharing MY story, and my reflections on it ... but to quote a cliche, no-one is an island, and my story is never just my story. Each of our stories is always an interplay between our own life, and the lives of others. Whatever I might want to share of my story, I also have to be fair to what they might, or might not want me to share of theirs. I am deeply aware that sharing the ways the joys of life intermingle with others is often easier than the stories of pain and struggle, and maybe part of this post is about reflecting on how to ensure that this is in some way a fair record, even if it is,by its nature, an incomplete one.
It is part of the beauty and richness of my life that it is entwined in complex and intricate ways with the lives of so many others. Clearly, then, parts of their stories are inevitably shared here too; but their agency, or lack of agency, in what I write always has to be taken into account too. Because this blog is also not only my story, but it is very much my version of my story. It is and always has been, very deliberately not objective. It is not even attempting to be, and I hope there is no pretence that it is.
There are those stories which are very deeply and definitely 'my stories' but which are intricately intertwined with those of others in ways in which it makes it impossible to tell the one without the other: an other I might or might not feel I have the right or the capacity to tell. There are also those stories which are part of mine only by virtue of them being entrusted to me and, for all the ways they effect me, may or may not therefore be mine to tell at all.
Integrity is deeply important to me, and I have always wanted this to be as authentic as possible a record and reflection of who I am. I hope that it is. I hope the fact that, out of respect for those around me, it only tells a part of the story, never detracts from the desire for it to be a genuine record. I guess this post is my reminder to myself, and to you, that it can aspire to be that, even in the midst of all the things that are left unsaid.
Saturday, 2 May 2020
Like daisies...
Sunday, 26 April 2020
Saturday, 18 April 2020
Gratitude
This year, way back in the different existence we inhabited at the time, I set myself a gratitude challenge: each day I would record three things for which I was grateful: the big things or the small. I bought a notebook. I tried to slot it into a routine.
There were rules. Only three and always three: no more than that on the good days, no fewer, either on tougher days or days when I didn't feel I had enough time to think about it. And no 'buts', or 'even better ifs': I was to record only the positives, without qualifying it with the doubts or hesitations or slight negatives on the side.
And I stuck with it. We have now entered the Easter season, and in theory, therefore I should have laid that little notebook to one side. But there are still blank pages, and the need to seek out, or to remember to recognise things for which to be grateful is still here, so, for now at least I am continuing. I have found my 'gratitude diary' has become a mixture of recording my appreciation of the things I still have, and the things I've lost, but have perhaps learned to appreciate more for their absence. In the midst of uncertainty and challenge, it feels valuable to make space to remember how much I have to be grateful for.
Since the beginning of Lent, the things I have to be grateful for in my daily life have in one sense, changed quite considerably. Small things have taken on renewed significance. My days, like everyone else's, look very different.
In another sense, though, the common threads which run through this record have scarcely changed at all: finding beauty; the practicalities and privileges which facilitate my comfortable life; the importance of relationships with others. I hope that this discipline of keeping this record will help me to continue to make space to remember to be grateful for these things, whatever form and shape they take.
Tuesday, 14 April 2020
Zoom Squares
As I watched, this phrase, "The earth still turns and the sun still rises" came to me: I think I was struck by something of the things that remain certain when the whole world seems to have been turned upside down.
That, I thought, is the beginning of a poem.
It was, but by the time it came together it didn't include those words, despite my best efforts to shoehorn them back in somehow. Perhaps there's another one waiting to be written at some point. Perhaps not.
In the meantime, that became this.
(*Despite not particularly liking the sound of my own voice, I think it works better listened to than read so ...)








































